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Reting et les réincarnations des Dalaï Lamas

 
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MessagePosté le: Lun 4 Fév - 10:05 (2013)    Sujet du message: Reting et les réincarnations des Dalaï Lamas Répondre en citant

L’Agence France-Presse (et Xinhua - l’Agence Chine Nouvelle - auparavant) a rapporté que le 7ème Reting Rinpoche, Sonam Phuntsok est devenu le plus le jeune membre de la commission du Tibet au sein de la Conférence Consultative Politique du Peuple Chinois.

Les incarnations des Reting n'ont pas été étrangères à la controverse par le passé.

Il est vrai que Pékin a récemment essayé de faire de son mieux pour accroître son contrôle sur les réincarnations des lamas Tibétains (et en fin de compte sur celle du Dalaï Lama), légitimant ainsi le régime communiste sur la région de l'Himalaya.

Il faut souligner que, contrairement à ce que dit l'AFP, la réincarnation de Réting n'était qu'une des lignées qui pouvaient devenir Régents du Tibet et ainsi mener le processus d'identification et de reconnaissance d'un défunt dalaï-lama, (les agences Chinoises l’ont dit correctement) .

En promouvant la marionnette actuelle, Pékin croit probablement que le nouveau Reting pourra «conduire» la recherche du 15ème Dalaï-lama.

Mais lui-même manque de légitimité, étant un pur produit du Département de la Propagande du Parti Communiste Chinois, comment un Tibétain pourrait-il accepter son choix comme le bon?
Plus intéressant, le cinquième Reting qui a aidé à trouver l’actuel Dalaï Lama a étroitement collaboré avec le régime nationaliste de Chiang Kai-shek dans les années 1940, mettant la nation Tibétaine en grave danger.

Dans un excellent ouvrage, « La frontière entre le Tibet et la Chine nationaliste » : Intrigues et ethnopolitique, 1928-1949, (Université de la Colombie-Britannique, 2006), fondé sur les archives nationalistes de Taiwan, Hsiao-tin Lin apporte de nouvelles lumières sur cette période sombre de l'histoire Tibétaine.

L'incarnation du 5e Reting, qui a eu le mérite de diriger l'équipe de recherche du 14ème Dalaï Lama dans la bonne direction, a néanmoins joué plus tard un rôle douteux.
Au milieu des années quarante, quand Reting a commencé à lutter contre Taktra Rinpoché, le nouveau Régent, pour revenir au pouvoir, il s’est honteusement rapproché du gouvernement de Chiang en quête de soutien.

[ Je poste ici quelques extraits des livres de Hsiao-tin Lin (NDT : ces extraits ne sont pas traduits, se reporter au texte en anglais) ]

Après avoir joué la carte du Panchen-Lama, Pékin va essayer celle de Reting. Mais le Parti communiste n'a aucune légitimité pour décider d'un sujet qui, jusqu'à récemment, était considéré dans l'Empire du Milieu comme un poison.

Les agences de presse Chinoises donnent donc le pedigree du nouveau Reting:

Lorsque le sixième Reting Rinpoché, Reting Tenzin Jigme Thutop Wangchuk, est décédé en 1997, le gouvernement de la Région Autonome du Tibet et le gouvernement de la ville de Lhassa ont organisé et formé une équipe dirigeante et une équipe de conseil selon le canon bouddhiste Tibétain pour chercher le Yangsid [yangtsi ], ou l’enfant en bas âge, candidat à la réincarnation.

Après des activités de recherche qui ont duré un an, Lodro Gyatso, le fils d'un berger de la commune de Arza, dans le comté de Lhari, de la Préfecture de Nagqu au Tibet, a été reconnu comme étant le 7ème Reting Rinpoché.

Le 16 janvier 2000, un rituel d’affiliation à lignée et d'ordination s’est tenu devant le stupa de Shakyamuni en temple du Jokhang à Lhassa.
Le 14 Juillet 2000, mandaté et chargé par le Bureau d'Etat des Affaires religieuses, le gouvernement de la Région Autonome du Tibet a donné l’approbation officielle attestant que Lodro Gyatso, né au Tibet dans le comté de Lhari le 13 Octobre 1997, était le 7ème Reting Hutuktu.

Reting Hutuktu ou Reting Rinpoché, est l'un des huit Hutuktus («Bouddhas vivants») dans le bouddhisme Tibétain et est l'un des quatre Hutuktus admis à être régent du Tibet jusqu’à ce que le Dalaï Lama soit en âge de prendre les rênes du gouvernement.

Reting Rinpoché vit dans le monastère de Reting dans le comté de Lhunzhub à Lhassa, qui est le temple ancestral de la branche Kadam du bouddhisme Tibétain. Construit en 1051, le monastère de Reting est plus ancien de 350 ans que les trois grands monastères de Lhassa (Ganden, Drepung et de Sera).

Cependant, les Chinois ont manqué un événement important : le prochain Dalaï-Lama «ne prendra pas les rênes du gouvernement quand il sera en âge», puisqu’il a renoncé pour de bon à son rôle politique en faveur d'un dirigeant élu. C'est probablement terriblement embarrassant pour Pékin, car dans l'avenir, le Parti communiste (ou son successeur) ne pourra pas jouer la carte du Dalaï Lama.

Pékin nomme un adolescent au comité Tibétain de la CCPPC

9 janvier 2013 – Agence France Presse - Pékin

Un adolescent choisi par la Chine comme une des figures les plus importantes de la hiérarchie religieuse Tibétaine, tout juste âgé de 16 ans, a reçu sa première nomination politique, ont annoncé hier les médias d'Etat.

La Chine a intronisé Sonam Phuntsok en 2000 comme étant le septième Reting Rinpoché, une lignée de personnages qui ont traditionnellement pris les rênes du pouvoir entre la mort du chef spirituel des Tibétains, le Dalaï-Lama, et l'identification de son successeur.

Son choix a été perçu comme une tentative de Pékin pour accroître son contrôle sur les réincarnations des lamas Tibétains et pour légitimer sa domination sur la région, alors que des moines du monastère de Reting protestaient à l'époque.

Maintenant, que le Tibet est troublé par des tensions ethniques, l'adolescent est devenu le plus jeune membre de la commission du Tibet au sein de la Conférence Consultative Politique du Peuple Chinois, selon le China Daily.

La CCPPC est un organe consultatif nommé qui joue un rôle clé dans le débat politique en Chine et effectue officiellement un «contrôle démocratique» du parti au pouvoir.
Après sa nomination, l'adolescent a déclaré au journal gouvernemental qu'il allait «continuer la lignée de patriotisme et d'amour de la religion des Reting».

Aucune mention au Dalaï-Lama n’était faite dans l'article et son dernier message sur son blog a été cité comme disant: «Ne vous souciez pas de qui est le chef, mais souciez-vous de qui traite bien le peuple».

Pékin impute les immolations aux forces séparatistes et au Dalaï Lama, accusant le lauréat du prix Nobel d'incitation à ces actes.
De nombreux Tibétains accusent le gouvernement de répression religieuse et de l'érosion de leur culture, alors que le groupe ethnique Han majoritaire dans le pays se déplace de plus en plus dans les régions historiquement Tibétaines.

Le cinquième Reting Rinpoché a joué un rôle important dans l'identification de l'actuel Dalaï Lama, qui a été intronisé en 1940, a déclaré le Centre Tibétain pour les Droits de l'Homme et la Démocratie.

Traduction Pema Dreulkar – dreulkar.pema@gmail.com – pour http://sunyat.free.fr


http://claudearpi.blogspot.fr/2013/01/reting-and-dalai-lamas-reincarnations.html

Reting and the Dalai Lamas' reincarnations
Agence France-Presse (and Xinhua before) reported that the 7th Reting Rinpoche, Sonam Phuntsok has become the youngest member of the Tibet Committee of the Chinese People's Political Consultative Conference.

The Reting incarnations have not been foreign to controversy in the past.

It is true that Beijing has recently been trying its best to increase its control over reincarnations of Tibetan lamas (and ultimately the Dalai Lama's), thus legitimizing the Communist rule over the Himalayan region.

One needs to point out that, contrary to what the AFP says, the Reting reincarnation was only one of lineages which could become Regents of Tibet and thereby conduct the identification and recognition process of a deceased Dalai Lama, (the Chinese agencies have put correctly).
By promoting the present puppet, Beijing probably believes that the new Reting will be able to 'conduct' the search for the 15th Dalai Lama.

But he himself lacks legitimacy, being a pure product of the Propaganda Department of the Communist Party of China; how could any Tibetan accepts his choice as the correct one?
More interesting, the 5th Reting who help finding the present Dalai Lama closely collaborated with the Nationalist regime of Chiang Kai-shek in the 1940s, putting the Tibetan nation in grave danger.
In an excellent book, Tibet and Nationalist China’s Frontier: Intrigues and Ethnopolitics, 1928-49, (University of British Columbia, 2006), based on the Nationalist archives in Taiwan, Hsiao-ting Lin brings new lights on this dark period of the Tibetan history.

The 5th Reting incarnation, who had the merit to direct the search party for the 14th Dalai Lama in the right direction, nevertheless played a doubtful role later. I am posting here a few extracts Hsiao-ting Lin's books:

THE KMT REGIME'S UNDERGROUND WORK IN TIBET

It is best to begin the story by tracing Nationalist China's intelligence activities in Tibet. The war of resistance against Japan forced Chiang Kai-shek's regime to retreat from coastal China to the interior. The geographical proximity of southwest China and Tibet, along with the Nationalist regime's relatively consolidated status in the southwest, provided Chiang Kai-shek with opportunities to initiate his intelligence networks within the Tibetan boundary for the first time since 1928. An MTAC [Mongolian and Tibetan Affairs Commission] wartime schedule in 1959 revealed that the Nationalists were ready not only to enlarge existing prewar intelligence units in the border areas of Kokonor, Alashan, Ordos, and Xikang, but were also prepared to install new stations in western Yunnan, Xinjiang, and Tibet.

The expansion of the Chinese Office in Lhasa, as a result of the Wu Zhongxin mission of 1940, further offered Chongqing a legitimate excuse to dispatch more staff to work in Tibet. By 1945 the two major intelligence units of the Nationalist government, the Investigation and Statistics Bureau of the Military Affairs Commission, and the Second Chamber of the Ministry of Military Ordinance, respectively established their positions in Tibet. According to one autobiographical source, nearly all of the Chinese staff holding important official positions in Lhasa, such as master of the Chinese School in Lhasa, director of the wireless station, and head of the meteorological station, were serving concurrently as Chinese secret agents. The KMT [Kuomintang] Nationalists had two main objectives for their underground operations in Tibet: first, to construct a sound intelligence network throughout the whole of Tibet and recruit as many local inhabitants as possible to serve their regime, and second, to enhance the Nationalist government's links with pro-Han Chinese elements, with a view to counteracting a Tibetan government that was out of China's effective control.

...Cultivating Tibetan pro-Han factions became a more imperative goal after 1941, when the Radreng [Reting] Hutuktu [Mongol title] resigned from his regentship. During his reign, from 1954 to 1941, Radreng allowed the entry into Tibet of two important Chinese missions led by Huang Musong in 1934 and Wu Zhongxin in 1940. Wu's high-profile visit to Lhasa even constituted a huge propagandist victory for the Chinese, who claimed to have "presided over" the enthronement of the new 14th Dalai Lama. Radreng had also permitted the presence of a Chinese Office in Lhasa, and he had been more than pleased to receive honorific titles and handsome gifts from the Nationalist authorities. He was therefore generally described both in Chinese public opinion of the 1940S and over the past several decades of Chinese historiography as a ''pro-Han Chinese" Tibetan figure.

..Despite efforts made by the capable Shen Zonglian [Chinese Representative in Lhasa] to woo important Tibetan figures over to the Chinese side, most high Nationalist officials set their hopes on the ex-regent Radreng Hutuktu, whose political weight in Tibet could not be overlooked during the closing years of the Second World War. This fact was demonstrated in May 1945, when the sixth KMT National Conference was in session. Using the name of the party leader, not the head of the state of the Chinese Republic, Chiang Kai-shek personally invited Radreng to visit Chongqing and to participate in the forthcoming event. When it became clear that the former Tibetan regent was unable to arrange his trip due to the delicate political relationship between Chongqing and Lhasa, Chiang Kai-shek still hoped that he might be able to send a personal envoy to China's wartime capital. When even this option proved to be impractical, owing to the tremendous political pressure from the Taktra administration, Chiang Kai-shek decided to appoint Radreng as a member of the KMT Central Executive Committee, an appointment that no doubt bore considerable political symbolism. Obviously, the Nationalist planners were generally convinced that Radreng would return to power, but this proved to be wrong.

In the mid-forties, when Reting started fighting with Taktra Rinpoche, the new Regent to return to power, he shamefully approached Chiang's government for support.

...NATIONALIST REACTION TO THE RADRENG-TAKTRA FRICTION

His abortive attempt to reclaim power in Lhasa caused the ex-regent to return to his own monastery hugely depressed and indignant. Thereafter, Radreng strengthened secret contacts with the Nationalist government. In a conversation with a KMT intelligence agent in Tibet, Radreng openly requested Chiang Kai-shek to help him overthrow the existing Lhasa authorities. He urged China to send troops directly into Lhasa to assist his plot against Taktra. If Chinese troops could not overthrow Lhasa authorities, Radreng suggested that Nanking should at least move Chinese troops to the border as a gesture of support. If neither of these options were possible, the ex-regent hoped that the Chinese could at least provide him with the necessary ammunition, such as rifles, machine guns, and bullets, so that he could develop his own military force. In appreciation of Nationalist aid, Radreng promised that once he had successfully resumed his position, his new regime would immediately declare its wish to join the Chinese Republic and recognize Chinese overlordship.

The ex-regent's proposal immediately caught Chiang Kai-shek's attention.
After playing the Panchen Lama's card, Beijing will try the Reting one.
But the Communist Party has no legitimacy to decide on a subject which till recently was considered in the Middle Kingdom as poison.

The Chinese new agencies give thus the pedigree of the new Reting:

When the 6th Reting Rinpoche, Reting Tenzin Jigme Thutop Wangchuk, passed away in 1997, the Tibet autonomous regional government and the Lhasa city government organized and formed one leader team and one council team according to the Tibetan Buddhist canon to look for the Yangsid [yangtsi], or the infant reincarnation candidate.

After a year's inspection activities, Lodro Gyatso, a herdsman's son from Arza township in Lhari County of Tibet's Nagqu Prefecture, was confirmed to be the 7th Reting Rinpoche.
On Jan 16, 2000, a lineage and ordination ritual was held in front of the Shakyamuni stupa in Lhasa's Jokhang Temple.

On July 14, 2000, with the mandate and entrust of the State Bureau of Religious Affairs, the Tibet autonomous regional government gave an official approval that Lodro Gyatso, born in Tibet's Lhari County on October 13, 1997, was the 7th Reting Hutuktu.

Reting Hutuktu, or Reting Rinpoche, is one of the eight Hutuktus in Tibetan Buddhism and is one of the four Hutuktus eligible to be the regent of Tibet before the Dalai Lama takes over the reins of government upon coming of age.

Reting Rinpoche lives in the Reting Monastery in Lhunzhub County in Lhasa, which is the ancestral temple of the Kadam Sect Tibetan Buddhism. Built in 1051 AD, the Reting Monastery is 350 years older than the three major monasteries in Lhasa (Gandan, Drepung and Sera Monastery).

However, the Chinese have missed an important event: the next Dalai Lama will not "take over the reins of government upon coming of age", as he has now relinquished for good his political role in favour of an elected leader.

This is probably terribly embarrassing for Beijing, as in the future, the Communist Party (or its successor) will be unable to play the Dalai Lama's card.

Beijing appoints teenager to Tibetan CPPCC

January, 9, 2013

Agence France-Presse

Beijing

China's choice as one of the most important figures in the Tibetan religious hierarchy, aged just 16, has been given his first political appointment, state media said yesterday.

China enthroned Sonam Phuntsok in 2000 as the seventh Reting Rinpoche, a line of figures who have traditionally taken charge between the death of Tibet's spiritual leader, the Dalai Lama, and the identification of his successor.

His selection was seen as an attempt by Beijing to increase its control over reincarnations of Tibetan lamas and to legitimise its rule over the region, with monks at the Reting monastery protesting at the time.

Now, as Tibet is roiled by ethnic tensions, the teenager has become the youngest member of the Tibet Committee of the Chinese People's Political Consultative Conference, according to China Daily.

The CPPCC is a nominated advisory body which plays a key role in policy debate in China and officially performs "democratic supervision" of the ruling party.

Following his appointment, the teenager told the state-run newspaper that he would "keep the Reting lineage of patriotism and the love for the religion".

There was no mention of the Dalai Lama in the article and his latest blog post was quoted as saying: "Don't care about who is the leader, but care about who treats the people well."
Beijing blames the self-immolations on separatist forces and the Dalai Lama, accusing the Nobel laureate of inciting the acts.

Many Tibetans accuse the government of religious repression and eroding their culture, as the country's majority Han ethnic group increasingly moves into historically Tibetan areas.
The fifth Reting Rinpoche played an important role in identifying the present Dalai Lama, who was enthroned in 1940, the Tibetan Centre for Human Rights and Democracy said.
Sonam Phuntsok was enthroned as the seventh Reting Rinpoche in 1999.
_____
Dans la plupart des pays, les citoyens possèdent la liberté de parole. Mais dans une démocratie, ils possèdent encore la liberté après avoir parlé.
André Guillois

Sunyata
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